Monday, September 21, 2015

Syria: To be a Realist or to be Liberal

Amara Rojo
September 20th,2015
International Relations 170
                                                  Syria: To be a Realist or to be Liberal
There is no doubt that the most pressing humanitarian crisis going on right now is that of the Syrian refugees. Over 11 million people have been displaced since the crisis began four years ago and now with refugees fleeing into Europe, often by the most dangerous means possible, the fatality rate is appalling. Many countries, especially those in western Europe, were seemingly xenophobic until just a few weeks ago, when the photo of a young boy named Aylin Kurdi changed the viewpoints of many people around the world—and their countries policies quickly reflected a more liberal shift towards the moral ideals mirrored in their citizens.
Immediately, European states began to react with humanitarian efforts by proposing expanding quotas to take in more refugees. The use of this reason and rationality was welcomed by the combined coalition of France and Germany and presented to the European Union in hopes of procuring a shared responsibility to the crisis.
Realists would argue that the Syrian state and de facto the Syrian people should be resolving their issue through self help and that by other countries taking in more refugees, this would ultimately hurt their economies. And while survival is a key tenet of realism, if a state’s population is reacting strongly to an issue, in order to preserve the national identity with content citizens, the state should act in favor of the population to satisfy these trends.
Ultimately, the reality is that while keeping the state in its norm is noble, if the population is demanding change, the state should cohere to those movements. Self preservation can only last as long as the people are satisfied, so while a more liberal viewpoint may not fit a state’s realist beliefs, it could be incredibly beneficial to the state in the long term.


Realism and Marxism

Ben Soder
Realism and Marxism
In my Freshman Seminar Class we are discussing the views of Karl Marx, which center around the idea that history and subsequently international relations are determined by Economics. While reading The Manifesto of the Communist Party, there was one quote in particular that jumped out at me, “[t]he cheap prices of commodities are the heavy artillery with which [European states] batter down all Chinese walls, with which it forces the barbarians’ intensely obstinate hatred of foreigners to capitulate” (Marx 477). This is interesting because Marx extrapolates on his own brand of international relations theory (Marxism) in this quote, stressing that economics is the determinant of outcomes in history and subsequently in the field of international relations. I do not think that Marxist theory is applicable everywhere, but it fits perfectly into the conflict of the Opium War.
The Opium War was a conflict fought between the British Empire and the Qing Empire in the 19th century over trading rights, specifically the right to sell opium in China. The British were becoming rich off of the Opium trade, while the Chinese were becoming poor for a multitude of reasons, of which opium was easy to blame as the paramount. Subsequently, both of these states engaged in a war over trade rights, that resulted in a terrible treaty for the losing Chinese (Spence).
Now I tend to side with Realist ideals, but I still find fault with some of Realist thought. I think that Realism does not stress the importance of economics in international politics. Just by looking at this example of the Opium War, it is easy to see that in this instance economics brought about the war and determined the victor, the British. Marx saw this, as he thinks the “[t]he cheap prices of commodities are the heavy artillery with which [European states] batter down all Chinese walls” (Marx 477). In this case, “all Chinese walls” (Marx 477) were the foundations of the Chinese dynastic system, which were destroyed because of the economic power of the British.
However, I still call myself a Realist because I find that politics (for the most part) are determined by power. Yet, today power can be measured by many more things than just the size and strength of one’s military. Economics is a perfect example of this. Especially today, with the world as globalized as it is, powerful economic states can cripple their adversaries economically, thus hindering their ability to project military force. Of course this only works with countries that are very dependent on international trade for survival. However, it is still a factor in some cases.
Now after some reflection, I think that I am a mix between a Marxist and a Realist. This change probably occurred because, where I took history classes and participated in Model UN in high school, I am now taking a class on Marx and taking Economics. Both of these classes have enlightened me to other lines of thought outside of my two favorite subjects, which are IR and history.


Works Cited
Spence, Jonathan D. The Search for Modern China. 1st ed. New York: Norton, 1990. Print.
Tucker, Robert C., ed. The Marx-Engels Reader. 2nd ed. London: W. W. Norton, 1972. Print.

First Response Paper: Baylie Rubin

The Modern World and Constructivism
In international relations class, we have discussed the different political theories that have come about throughout history. Specifically, the class has talked at length about political realism, liberalism, and constructivism. We have also engaged in discussion over feminism and the characteristics that made up the feudal state. One thing that stood out to me during class discussion was the noticeable differences between realism and constructivism. While they are both political theories, realism focuses much more on security of states, anarchy, power and war. Constructivism, in contrast, focuses on state identity, community, and societal cultures and norms. They both have good aspects and problematic aspects, however I believe that constructivism should primarily be used in foreign policy today because of its peaceful ideals, optimism, and because it has a broader appreciation of the role that a state’s culture has in foreign policy.
            Realism and constructivism are two differing political theories, and they both have different sets of central ideas. Realism’s central ideas are power, security, anarchy, and it can be seen as a more pessimistic view of foreign policy. On the other hand, constructivism’s central ideas are of social construction, history, and identity. Realism preaches the idea that the only goal of every state is to aquire power. Without the acquisition of power, states would collapse and crumble. For this reason, physical survival of states through the gains of power are the most important thing, and take priority over everything else. A state’s power comes through it’s relative power over every other state, and in a realists perspective, there is no such thing as a world where war does not exist. Realists believe that these principles are timeless and never changing. They believe this because in a realist perspective, states are never at ease. They are always competing to see who can have the most relative power over one another. States do this through the balance of power. If one state has too much power relative to other states (whether it’s economic or military power), the other states will try to balance it by waring with the state to keep order and make sure domination doesn’t happen.
            Constructivism, in contrast, doesn’t theorize that the only thing states want is power over one another. Instead, one theory that constructivism has is that the world in which we live in is socially constructed. Everything we know, every fact that is believed to be true, is fabricated and created. Nothing is ever simply “fact” because that fact has to have come from somewhere or someone. In other words, people and states can manipulate history and facts whichever way they please, so history is malleable and always changing and morphing into something different depending on where you are. To go along with this, constructivism believes that the future can be changed. They believe that states can learn from the past and be able to shape the future in a more peaceful way if they so choose to. Constructivists also see that individual identities are important in international politics. All of these constructivist values come together to create a political theory that embraces change and that believes in states having a sense of self.
            Realism and constructivism are different theories as I talked about above. While realism has some aspects that make sense, I think constructivism is a much better political theory to utilize in modern day society. It’s peaceful ideals are better for the modern world because I don’t believe that many states want to war with each other anymore. It might be true that war is never going to go away, as the realist perspective would tell us.  However, I don’t think states want to go to war. War is a very disrupting force that can destroy economies and ways of life. Since the world is so globalized and connected, a war in one country can have effects that reach across the globe in unexpected ways. Constructivism understands that war is always a possibility, but it allows the idea that war doesn’t have to take place. In this way, constructivism can be seen as a peaceful foreign policy theory.
            Constructivism also understands the role that states individual cultures can have on how states interact. They believe that identity is what really forms interests, whether it’s your race, demographic, religion, and so on. The identity of individuals in a state can influence who that state wants to be allies or enemies with. I really like thinking about states in this way, because when you think of a state as actual people, it creates more understanding and cooperation between the states. In the past, you were an American or British or Canadian before anything else. Now, you’re your own person. You just happen to live in America or England or Canada. The world is shifting towards understanding and communication and constructivism’s emphasis on the individual really compliments that newfound understanding that states want to have.
            Realism and constructivism both have aspects that are understandable and valid. However, international politics is so much more nowadays then trying to aquire power over other states. It's not about controlling and conquering, at least from the outside. I believe that international politics is much more about working together to help one another. Instead of imitating the past, it's about learning from the past and hopefully creating a better future for states. Constructivism makes this possible because it looks at situations peacefully and emphasizes the individual. This way, foreign policy can be productive and helpful.



Cyber Weapons Deal with China

 Jon Stenger
Over the weekend, President Obama engaged in negotiations with China about creating the first cyber weapons deal to date. The two world powers are looking to halt cyber attacks on each other’s "critical infrastructure" during peacetime. Some officials are upset that more is not being done to prevent other kinds of attacks by China, while others are upset that the deal limits our own interests too much. In a realists point of view, both may be true; however, in the case I believe it would be best to take a more liberal approach. A liberal approach will be more effective at creating mutually beneficial exchange between the US and China, as well as protecting other important US interests such as our economics and to protect our domestic information.
With a cyber weapons deal, the liberal approach would allow some basic trust to build between the US and China, which in turn would create a better opportunity for the two powers to benefit from each other. Although the two are already huge economic partners, there is a large feeling of distrust between the two because of many suspected cyber attacks by each side. With a new deal in place, they both would at least be able to better monitor such attacks and perhaps have to worry less about severe damage to their infrastructures by the other nation. If the nations were less worried about defending against attacks, they could focus more on benefiting from each other economically. The trust and economic benefits that each side could gain could turn into an even greater relationship between the two powers.
A realist could argue that this deal could weaken each side against the other, but this is where I see some parts of realism as out dated. In such an interconnected world as it is today, we cannot always be looking to tear down, or engage in conflicts with other countries. Our economics play such a large role in the power of our nation today, that it would be unwise to sacrifice our economic relationship in order to potentially make gains militarily. Also, the security gains that the US could pick up from this deal could secure us more than we could gain from continuing to have open cyber conflict with China. Therefore, a liberal approach seems to have more merit in this situation today.

In order for the US to secure this deal, they should continue with liberal approach. It would be unwise to push to far and demand too much in order to increase our relative gains, as a realist might do. In the liberal eye, it appears that it would be better to increase our interdependence with China, because we can benefit so greatly from it. With this interdependence, liberals believe that states depend on each other to help preserve their well beings. The best way for the US and China to do this in this situation, is to secure this deal, and begin focusing on other matters that will help them to continue to benefit from each other.

Sunday, September 20, 2015

First Blog Post - Schechter

Alex Schechter
International Relations
9/21/15

       

From grades 10-12, I attended Beaver Country Day School in Chestnut Hill, Massachusetts. Beaver is a private coeducational day school for grades 6-12. Before that, I attended the public school in my hometown. I was miserable there. To the teachers, I was merely a number rather than a human being to them. It’s hard to blame them though based on the fact each class size ranged from 30-40 students. I had lost my passion to learn,  because I was not being challenged. I was merely going through the motions and letting life pass me by. Switching to Beaver is the greatest decision I have made. Beaver looks beyond traditional education to form a creative learning experience. This is why I believe that being a constructivist seems more plausible for myself than before. Constructivism deals with how people learn. By going to Beaver, I learned that it is not human nature in which we learn about society, but rather social construct.
In grade 11, as a Junior at Beaver, I attended NuVu which is a collaboration between Beaver and The Massachusetts Institute of Technology (MIT). “NuVu is is a full-time innovation school for middle and high school students. NuVu’s pedagogy is based on the architectural Studio model and geared around multi-disciplinary, collaborative projects. We teach students how to navigate the messiness of the creative process, from inception to completion.” Rather than learning out of a textbook, NuVu infact has no courses, no subjects, and no grades. Instead, students participate in a studio model, similar to what is used at MIT. At NuVu, my, “classmates” and I were constructing what and how we were learning. For example, we came up with the idea to create an application that was a game meant for a special brand of tablets being distributed to school children in Kenya. Over the course of a four week period, we were able to make the right connects, learn how to develop the application, and actually have it used at schools across Kenya. By being a part of this project, I not only learned how to develop an application, but also improved my business skills as well as collaborative skills just by being, “hands on.”  We were actually constructing the information we were learning. We were using the prior knowledge we already had and were improving on it. These are the main principles of constructivism, in my opinion.
At Dickinson, although the studio method of learning is not used, I believe that many of the courses that are taught here use a constructivist method of teaching. In classrooms at Dickinson, teachers encourage students to ask questions, and assess what we previously know, and what we are learning. Instead of solely focussing on repetition methods of learning, the learning at Dickinson is interactive, hands on, and builds on what students have learned in previous courses. For example, I am taking, “Chemistry in the Kitchen.” There is a laboratory section of this course in which we meet once a week and complete a lab. Although there is a general outline of what we need to do, we still control what we are learning and work together in groups. Now that I understand what constructivism is, I’m glad that I’ve been able to attend such great schools such as Beaver and Dickinson.

In International Relations, Constructivism is the theory that certain aspects of IR are socially constructed instead of consequences of human nature. Although Constructivism can be hard to grasp, and I am still trying to figure out what its essentials are, it offers ideas that are useful and relevant.

Caroline Snyder- First Blog Post

Caroline Snyder
International Relations
Professor Shirk
21 September 2015

First Blog Post
This Calvin and Hobbes comic represents the main idea of constructivism in international relations. Constructivism is based around the concept that relations between states is not always set in stone. Societal and worldly “norms” are constantly changing. This theory is significant within the comic because Calvin proposes that the question in his math homework is irrelevant since the traffic patterns in his neighborhood are constantly changing and there is no way to determine the correct answer. Constructivists would agree with Calvin. I also believe that constructivism seems to be the most legitimate International Relation’s theory that we have learned about. When you read at Calvin and Hobbes with a critical eye, you can catch some constructivist themes.

     Besides physicists, constructivists would also say that is very unlikely that you would constantly drive at forty miles per hour and Mr. Jones at thirty-five miles per hour. Your speed is not consistent and there are different factors that go into it. This also applies to states. A state does not always act in the same way. Constructivism says that predicting what a state might do in a certain situation is impossible. Going back to the math question, constructivists would say that there is no telling what Mr. Jones’ 1991 Honda Accord will do on a certain day. His car could run smoothly or it could make a disturbing sound on fifty-mile drive towards you and he will have to stop to get it checked. If the car worked yesterday, it does not mean that it will still work the next. History is contingent. As we all know, Calvin is also a dare devil. He could easily imagine Hobbes and himself driving the car as if they were racecar drivers. Stability should not be assumed when it comes to Calvin. Constructivists use this idea in the real world.

     Identity plays just as important of a role to Calvin as it does in constructivism. In constructivism, identity and interest are directly linked. The theory works as “we are X, therefore we should do Y”. It works the same for Calvin. He is a boy who is a member of the Get Rid Of Slimy GirlS club, so he should tease and plot to annoy Susie Perkins, his neighbor. He, like constructivists, believe that identities can decide allies. Hobbes is, obviously, his ally and Susie is his “enemy”. Alter-casting can also be seen in Calvin and Hobbes. Alter-casting is the idea that by creating “self”, you create an “other”. This goes hand in hand with the comic strip. Calvin, just by being Calvin, forms Hobbes. It is impossible to think about the one without thinking of the other.

     Calvin and Hobbes has many constructivists concepts imbedded in it when you start to think about it. Constructivism appears to be the most optimistic, again like the comic, and forgiving theory which is what I like about it. I understand that this was an elaborate analogy between constructivism and a comic about a boy and his stuffed tiger, but the more I thought about it, the more it worked!